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The Sacraments:
Faith Celebrated

Introduction to the Liturgy and the Sacraments
C 1066-1209, USC Ch. 14

Baptism and Confirmation
C 1212-1321, USC Chs. 15 & 16

The Eucharist
C 1322-1419, USC Ch. 17

Reconciliation
C 1422-1497, USC Ch. 18

Anointing of the Sick
C 1499-1532, USC Ch 19

Holy Orders
C 1536-1600, USC Ch. 20

Marriage
C 1601-1666, USC Ch. 21

Morality:
Faith Lived

Foundations of Catholic Morality I
C 1691-1876, USC Ch. 23-24

Foundations of Catholic Morality II
C 1803-2051, USC Ch. 23-24

First and Second Commandments: Putting God First
C 2084-2167, USC Ch. 26

Third and Fourth Commandments: Rest, Community Worship & Family Life
C2168-2257, USC Ch.27-28

Fifth Commandment: Promoting a Culture of Life
C 2259-2330, USC Ch. 29

Sixth and Ninth Commandments: Sexual Morality
C 1536-1600, USC Ch. 20

Seventh and Tenth Commandments: A Faith that Does Justice
C2401-2463, 2534-2557, USC Ch 31 & 34

The Eight Commandment: Witnesses to the Truth
C 2464-2513, USC Ch. 32

Prayer: Faith Prayed

Prayer I
C 2558-2758, USC Ch. 35

Prayer II: The Lord’s Prayer
C 2700-2719, 2759-2865, USC pp 473-474 & Ch. 36

Featured Blog

Doctrinal Homily Outlines

Each week, Kevin Aldrich offers the homilist a new facet of the intellectual content of our faith so the faithful can embrace it, ponder it, live it, and even teach it to others as part of the New Evangelization:

Central idea: This section illuminates the overall salvific meaning of the Lectionary readings.


Doctrine: This section identifies one doctrine from the Deposit of Faith or Catholic morals contained in the readings. An outline defines, explains, and illustrates this doctrine.


Practical application: This section accomplishes the Church’s desire that the homilist “nurture the Christian life” of the lay faithful.

EXCERPTSYEAR BSERIES

Catechism Excerpts

1B Advent

RECOMMENDED: Click on image to view Doctrinal Homily Outlines: A Lectionary-based resource for homilists and the lay faithful by veteran Catholic educator, Kevin Aldrich. He offers excellent commentary relating each of the readings to paragraphs in the catechism.

The Homiletic Directory

The Homiletic Directory recommends the following Catechism points and themes for the First Sunday of Advent:

CCC 668-677, 769: the final tribulation and Christ’s return in glory
CCC 451, 671, 1130, 1403, 2817: “Come, Lord Jesus!”
CCC 35: God gives humanity grace to accept Revelation, welcome the Messiah
CCC 827, 1431, 2677, 2839: acknowledging that we are sinners

Catechism of the Catholic Church

Final tribulation; Christ’s return in glory

ARTICLE 7
“FROM THENCE HE WILL COME AGAIN TO JUDGE THE LIVING AND THE DEAD”

I. HE WILL COME AGAIN IN GLORY

Christ already reigns through the Church. . .

668 “Christ died and lived again, that he might be Lord both of the dead and of the living.”549 Christ’s Ascension into heaven signifies his participation, in his humanity, in God’s power and authority. Jesus Christ is Lord: he possesses all power in heaven and on earth. He is “far above all rule and authority and power and dominion”, for the Father “has put all things under his feet.”550 Christ is Lord of the cosmos and of history. In him human history and indeed all creation are “set forth” and transcendently fulfilled.551

669 As Lord, Christ is also head of the Church, which is his Body.552 Taken up to heaven and glorified after he had thus fully accomplished his mission, Christ dwells on earth in his Church. The redemption is the source of the authority that Christ, by virtue of the Holy Spirit, exercises over the Church. “The kingdom of Christ [is] already present in mystery”, “on earth, the seed and the beginning of the kingdom”.553

670 Since the Ascension God’s plan has entered into its fulfillment. We are already at “the last hour”.554 “Already the final age of the world is with us, and the renewal of the world is irrevocably under way; it is even now anticipated in a certain real way, for the Church on earth is endowed already with a sanctity that is real but imperfect.”555 Christ’s kingdom already manifests its presence through the miraculous signs that attend its proclamation by the Church.556

. . .until all things are subjected to him

671 Though already present in his Church, Christ’s reign is nevertheless yet to be fulfilled “with power and great glory” by the King’s return to earth.557 This reign is still under attack by the evil powers, even though they have been defeated definitively by Christ’s Passover.557 Until everything is subject to him, “until there be realized new heavens and a new earth in which justice dwells, the pilgrim Church, in her sacraments and institutions, which belong to this present age, carries the mark of this world which will pass, and she herself takes her place among the creatures which groan and travail yet and await the revelation of the sons of God.”559 That is why Christians pray, above all in the Eucharist, to hasten Christ’s return by saying to him:560 Marana tha! “Our Lord, come!”561

672 Before his Ascension Christ affirmed that the hour had not yet come for the glorious establishment of the messianic kingdom awaited by Israel562 which, according to the prophets, was to bring all men the definitive order of justice, love and peace.563 According to the Lord, the present time is the time of the Spirit and of witness, but also a time still marked by “distress” and the trial of evil which does not spare the Church564 and ushers in the struggles of the last days. It is a time of waiting and watching.565

The glorious advent of Christ, the hope of Israel

673 Since the Ascension Christ’s coming in glory has been imminent,566 even though “it is not for you to know times or seasons which the Father has fixed by his own authority.”567. This eschatological coming could be accomplished at any moment, even if both it and the final trial that will precede it are “delayed”.568

674 The glorious Messiah’s coming is suspended at every moment of history until his recognition by “all Israel”, for “a hardening has come upon part of Israel” in their “unbelief” toward Jesus.569 St. Peter says to the Jews of Jerusalem after Pentecost: “Repent therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for establishing all that God spoke by the mouth of his holy prophets from of old.”570 St. Paul echoes him: “For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?”571 The “full inclusion” of the Jews in the Messiah’s salvation, in the wake of “the full number of the Gentiles”,572 will enable the People of God to achieve “the measure of the stature of the fullness of Christ”, in which “God may be all in all”.573

The Church’s ultimate trial

675 Before Christ’s second coming the Church must pass through a final trial that will shake the faith of many believers.574 The persecution that accompanies her pilgrimage on earth575 will unveil the “mystery of iniquity” in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah come in the flesh.576

676 The Antichrist’s deception already begins to take shape in the world every time the claim is made to realize within history that messianic hope which can only be realized beyond history through the eschatological judgment. The Church has rejected even modified forms of this falsification of the kingdom to come under the name of millenarianism,577 especially the “intrinsically perverse” political form of a secular messianism.578

677 The Church will enter the glory of the kingdom only through this final Passover, when she will follow her Lord in his death and Resurrection.579 The kingdom will be fulfilled, then, not by a historic triumph of the Church through a progressive ascendancy, but only by God’s victory over the final unleashing of evil, which will cause his Bride to come down from heaven.580 God’s triumph over the revolt of evil will take the form of the Last Judgment after the final cosmic upheaval of this passing world.581

The Church – perfected in glory

769 “The Church . . . will receive its perfection only in the glory of heaven,”179 at the time of Christ’s glorious return. Until that day, “the Church progresses on her pilgrimage amidst this world’s persecutions and God’s consolations.”180 Here below she knows that she is in exile far from the Lord, and longs for the full coming of the Kingdom, when she will “be united in glory with her king.”181 The Church, and through her the world, will not be perfected in glory without great trials. Only then will “all the just from the time of Adam, ‘from Abel, the just one, to the last of the elect,’ . . . be gathered together in the universal Church in the Father’s presence.”182


“Come, Lord Jesus!”

451 Christian prayer is characterized by the title “Lord”, whether in the invitation to prayer (“The Lord be with you”), its conclusion (“through Christ our Lord”) or the exclamation full of trust and hope: Maran atha (“Our Lord, come!”) or Marana tha (“Come, Lord!”) – “Amen Come Lord Jesus!”69

. . .until all things are subjected to him

671 Though already present in his Church, Christ’s reign is nevertheless yet to be fulfilled “with power and great glory” by the King’s return to earth.557 This reign is still under attack by the evil powers, even though they have been defeated definitively by Christ’s Passover.557 Until everything is subject to him, “until there be realized new heavens and a new earth in which justice dwells, the pilgrim Church, in her sacraments and institutions, which belong to this present age, carries the mark of this world which will pass, and she herself takes her place among the creatures which groan and travail yet and await the revelation of the sons of God.”559 That is why Christians pray, above all in the Eucharist, to hasten Christ’s return by saying to him:560 Marana tha! “Our Lord, come!”561

V. THE SACRAMENTS OF ETERNAL LIFE

1130 The Church celebrates the mystery of her Lord “until he comes,” when God will be “everything to everyone.”53 Since the apostolic age the liturgy has been drawn toward its goal by the Spirit’s groaning in the Church: Marana tha!54 The liturgy thus shares in Jesus’ desire: “I have earnestly desired to eat this Passover with you . . . until it is fulfilled in the kingdom of God.”55 In the sacraments of Christ the Church already receives the guarantee of her inheritance and even now shares in everlasting life, while “awaiting our blessed hope, the appearing of the glory of our great God and Savior Christ Jesus.”56 The “Spirit and the Bride say, ‘Come . . . Come, Lord Jesus!'”57

St. Thomas sums up the various aspects of sacramental signs: “Therefore a sacrament is a sign that commemorates what precedes it – Christ’s Passion; demonstrates what is accomplished in us through Christ’s Passion – grace; and prefigures what that Passion pledges to us – future glory.”58

VII. THE EUCHARIST – “PLEDGE OF THE GLORY TO COME”

1403 At the Last Supper the Lord himself directed his disciples’ attention toward the fulfillment of the Passover in the kingdom of God: “I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”243 Whenever the Church celebrates the Eucharist she remembers this promise and turns her gaze “to him who is to come.” In her prayer she calls for his coming: “Marana tha!” “Come, Lord Jesus!”244 “May your grace come and this world pass away!”245

II. “THY KINGDOM COME”

2817 This petition is “Marana tha,” the cry of the Spirit and the Bride: “Come, Lord Jesus.”

Even if it had not been prescribed to pray for the coming of the kingdom, we would willingly have brought forth this speech, eager to embrace our hope. In indignation the souls of the martyrs under the altar cry out to the Lord: “O Sovereign Lord, holy and true, how long before you judge and avenge our blood on those who dwell upon the earth?” For their retribution is ordained for the end of the world. Indeed as soon as possible, Lord, may your kingdom come!87

God gives humanity grace to accept Revelation, welcome the Messiah

II. WAYS OF COMING TO KNOW GOD

35 Man’s faculties make him capable of coming to a knowledge of the existence of a personal God. But for man to be able to enter into real intimacy with him, God willed both to reveal himself to man and to give him the grace of being able to welcome this revelation in faith. The proofs of God’s existence, however, can predispose one to faith and help one to see that faith is not opposed to reason.


Acknowledging that we are sinners

THE CHURCH IS HOLY

827 “Christ, ‘holy, innocent, and undefiled,’ knew nothing of sin, but came only to expiate the sins of the people. The Church, however, clasping sinners to her bosom, at once holy and always in need of purification, follows constantly the path of penance and renewal.”299 All members of the Church, including her ministers, must acknowledge that they are sinners.300 In everyone, the weeds of sin will still be mixed with the good wheat of the Gospel until the end of time.301 Hence the Church gathers sinners already caught up in Christ’s salvation but still on the way to holiness:

The Church is therefore holy, though having sinners in her midst, because she herself has no other life but the life of grace. If they live her life, her members are sanctified; if they move away from her life, they fall into sins and disorders that prevent the radiation of her sanctity. This is why she suffers and does penance for those offenses, of which she has the power to free her children through the blood of Christ and the gift of the Holy Spirit.302

IV. INTERIOR PENANCE

1431 Interior repentance is a radical reorientation of our whole life, a return, a conversion to God with all our heart, an end of sin, a turning away from evil, with repugnance toward the evil actions we have committed. At the same time it entails the desire and resolution to change one’s life, with hope in God’s mercy and trust in the help of his grace. This conversion of heart is accompanied by a salutary pain and sadness which the Fathers called animi cruciatus (affliction of spirit) and compunctio cordis (repentance of heart).24

In communion with the holy Mother of God

2677 Holy Mary, Mother of God: With Elizabeth we marvel, “And why is this granted me, that the mother of my Lord should come to me?”36 Because she gives us Jesus, her son, Mary is Mother of God and our mother; we can entrust all our cares and petitions to her: she prays for us as she prayed for herself: “Let it be to me according to your word.”37 By entrusting ourselves to her prayer, we abandon ourselves to the will of God together with her: “Thy will be done.”

And forgive us our trespasses . . .

2839 With bold confidence, we began praying to our Father. In begging him that his name be hallowed, we were in fact asking him that we ourselves might be always made more holy. But though we are clothed with the baptismal garment, we do not cease to sin, to turn away from God. Now, in this new petition, we return to him like the prodigal son and, like the tax collector, recognize that we are sinners before him.133 Our petition begins with a “confession” of our wretchedness and his mercy. Our hope is firm because, in his Son, “we have redemption, the forgiveness of sins.”134 We find the efficacious and undoubted sign of his forgiveness in the sacraments of his Church.135

Catechism Themes

Year B

Dates are for Sundays of 2020-21

“The following paragraphs from the Catechism of the Catholic Church resonate with the biblical readings for this Sunday. They were chosen either because they cite or allude to the specific readings, or because they treat topics found in the readings.”

Homiletic Directory
ADVENT (NOV 29 - DEC 20)

First Sunday of Advent

CCC 668-677, 769: the final tribulation and Christ’s return in glory
CCC 451, 671, 1130, 1403, 2817: “Come, Lord Jesus!”
CCC 35: God gives humanity grace to accept Revelation, welcome the Messiah
CCC 827, 1431, 2677, 2839: acknowledging that we are sinners

Second Sunday of Advent

CCC 522, 711-716, 722: the prophets and the expectation of the Messiah
CCC 523, 717-720: the mission of John the Baptist
CCC 1042-1050: a new heaven and a new earth

Third Sunday of Advent

CCC 30, 163, 301, 736, 1829, 1832, 2015, 2362: joy
CCC 713-714: characteristics of the awaited Messiah
CCC 218-219: God’s love for Israel
CCC 772, 796: the Church as the Bride of Christ

Fourth Sunday of Advent

CCC 484-494: the Annunciation
CCC 439, 496, 559, 2616: Jesus is the Son of David
CCC 143-149, 494, 2087: the “obedience of faith”

CHRISTMAS (DEC 25 - JAN 3)

The Solemnity of Christmas

CCC 456-460, 466: “Why did the Word become flesh?”
CCC 461-463, 470-478: the Incarnation
CCC 437, 525-526: the Christmas mystery
CCC 439, 496, 559, 2616: Jesus is the Son of David
CCC 65, 102: God has said everything in his Word
CCC 333: the incarnate Christ worshipped by the angels
CCC 1159-1162, 2131, 2502: the Incarnation and images of Christ

The Holy Family

CCC 531-534: the Holy Family
CCC 1655-1658, 2204-2206: the Christian family, a domestic Church
CCC 2214-2233: duties of family members
CCC 529, 583, 695: the Presentation in the Temple
CCC 144-146, 165, 489, 2572, 2676: Abraham and Sarah as models of faith

The Solemnity of Mary, the Mother of God

CCC 464-469: Jesus Christ, true God and true Man
CCC 495, 2677: Mary is the Mother of God
CCC 1, 52, 270, 294, 422, 654, 1709, 2009: our adoption as sons
CCC 527, 577-582: Jesus submits to the Law, and perfects it
CCC 580, 1972: the New Law frees from restrictions of the Old Law
CCC 683, 689, 1695, 2766, 2777-2778: in the Holy Spirit we can call God “Abba”
CCC 430-435, 2666-2668, 2812: the name of Jesus

Second Sunday after the Nativity

CCC 151, 241, 291, 423, 445, 456-463, 504-505, 526, 1216, 2466, 2787: John’s Prologue
CCC 272, 295, 299, 474, 721, 1831: Christ the Wisdom of God
CCC 158, 283, 1303, 1831, 2500: God gives us wisdom

Solemnity of the Epiphany

CCC 528, 724: the Epiphany
CCC 280, 529, 748, 1165, 2466, 2715: Christ the light of the nations
CCC 60, 442, 674, 755, 767, 774-776, 781, 831: the Church, sacrament of human unity

ORDINARY TIME (JAN 10 - FEB 14)

Baptism of the Lord

The homiletic directory does not have any references for this Sunday

Second Sunday in Ordinary Time

CCC 462, 516, 2568, 2824: the Father’s will fulfilled in Christ
CCC 543-546: to welcome the Kingdom, welcome the Word of God
CCC 873-874: Christ the source of Christian vocation
CCC 364, 1004: the dignity of the body
CCC 1656, 2226: helping children discover their vocation

Third Sunday in Ordinary Time

CCC 51-64: God’s plan of Revelation
CCC 1427-1433: inner, ongoing conversion
CCC 1886-1889: conversion and society

Fourth Sunday in Ordinary Time

CCC 547-550: Jesus accompanies words with miracles
CCC 447, 438, 550: Jesus’ power over demons
CCC 64, 762, 2595: the role of the prophet
CCC 922, 1618-1620: virginity for the sake of the Kingdom

Fifth Sunday in Ordinary Time

CCC 547-550: healing as a sign of messianic times
CCC 1502-1505: Christ the Healer
CCC 875, 1122: the urgency of preaching

Sixth Sunday in Ordinary Time

CCC 1474: living in Christ unites all believers in him
CCC 1939-1942: human solidarity
CCC 2288-2291: respect for health

ORDINARY TIME (2021 EXCLUSIONS)

Seventh Sunday in Ordinary Time

CCC 1421, 1441-1442: Christ the healer of soul and body
CCC 987, 1441, 1741: Christ forgives sins
CCC 1425-1426: reconciliation after baptism
CCC 1065: Christ our “Amen”

Eighth Sunday in Ordinary Time

CCC 772-773, 796: the Church, the mystery of union with God
CCC 796: the Church as the Bride of Christ

Ninth Sunday in Ordinary Time

CCC 345-349, 582, 2168-2173: the Lord’s Day
CCC 1005-1014, 1470, 1681-1683: dying and living in Christ

Tenth Sunday in Ordinary Time

CCC 410-412: the Protoevangelium
CCC 374-379: man in paradise
CCC 385-409: the fall
CCC 517, 550: Christ as exorcist

LENT (FEB 21 - MAR 28)

First Sunday of Lent

CCC 394, 538-540, 2119: the temptation of Jesus
CCC 2846-2849: “Lead us not into temptation”
CCC 56-58, 71: the Covenant with Noah
CCC 845, 1094, 1219: Noah’s Ark prefigures the Church and baptism
CCC 1116, 1129, 1222: Covenant and sacraments (especially baptism)
CCC 1257, 1811: God saves through baptism

Second Sunday of Lent

CCC 554-556, 568: the Transfiguration
CCC 59, 145-146, 2570-2572: the obedience of Abraham
CCC 153-159: characteristics of faith
CCC 2059: God manifests his glory to make known his will
CCC 603, 1373, 2634, 2852: Christ is for us

Third Sunday of Lent

CCC 459, 577-582: Jesus and the Law
CCC 593, 583-586: Temple prefigures Christ; he is the Temple
CCC 1967-1968: the New Law completes the Old
CCC 272, 550, 853: Christ’s power revealed in the Cross

Fourth Sunday of Lent

CCC 389, 457-458, 846, 1019, 1507: Christ as Savior
CCC 679: Christ the Lord of eternal life
CCC 55: God wants to give man eternal life
CCC 710: Israel’s exile foreshadowed the Passion

Fifth Sunday of Lent

CCC 606-607: Christ’s life an offering to the Father
CCC 542, 607: Christ’s desire to give his life for our salvation
CCC 690, 729: the Spirit glorifies the Son, the Son glorifies the Father
CCC 662, 2853: Christ ascended in glory as our victory
CCC 56-64, 220, 715, 762, 1965: the history of the covenants

Palm Sunday of the Lord’s Passion

CCC 557-560: Christ’s entry into Jerusalem
CCC 602-618: the Passion of Christ
CCC 2816: Christ’s kingship gained through his death and Resurrection
CCC 654, 1067-1068, 1085, 1362: the Paschal Mystery and the liturgy

Thursday of the Lord’s Supper

CCC 1337-1344: the institution of the Eucharist
CCC 1359-1361: Eucharist as thanksgiving
CCC 610, 1362-1372, 1382, 1436: Eucharist as sacrifice
CCC 1373-1381: the real presence of Christ in the Eucharist
CCC 1384-1401, 2837: Holy Communion
CCC 1402-1405: the Eucharist as the pledge of glory
CCC 611, 1366: institution of the priesthood at the Last Supper

Friday of the Passion of the Lord

CCC 602-618, 1992: the Passion of Christ
CCC 612, 2606, 2741: the prayer of Jesus
CCC 467, 540, 1137: Christ the High Priest
CCC 2825: Christ’s obedience and ours

EASTER (APR 4 - MAY 16)

Easter Sunday of the Resurrection of the Lord

CCC 638-655, 989, 1001-1002: the Resurrection of Christ and our resurrection
CCC 647, 1167-1170, 1243, 1287: Easter, the Lord’s Day
CCC 1212: the Sacraments of Initiation
CCC 1214-1222, 1226-1228, 1234-1245, 1254: Baptism
CCC 1286-1289: Confirmation
CCC 1322-1323: Eucharist

Second Sunday of Easter

CCC 448, 641-646: appearances of the risen Christ
CCC 1084-1089: sanctifying presence of the risen Christ in the liturgy
CCC 2177-2178, 1342: the Sunday Eucharist
CCC 654-655, 1988: our new birth in the Resurrection of Christ
CCC 976-983, 1441-1442: “I believe in the forgiveness of sins”
CCC 949-953, 1329, 1342, 2624, 2790: communion in spiritual goods

Third Sunday of Easter

CCC 1346-1347: the Eucharist and the experience of the disciples at Emmaus
CCC 642-644, 857, 995-996: the apostles and disciples as witnesses of the Resurrection
CCC 102, 601, 426-429, 2763: Christ the key to interpreting all Scripture
CCC 519, 662, 1137: Christ, our Advocate in heaven

Fourth Sunday of Easter

CCC 754, 764, 2665: Christ the Shepherd and Gate
CCC 553, 857, 861, 881, 896, 1558, 1561, 1568, 1574: Pope and bishops as shepherds
CCC 874, 1120, 1465, 1536, 1548-1551, 1564, 2179, 2686: priests as shepherds
CCC 756: Christ the cornerstone
CCC 1, 104, 239, 1692, 1709, 2009, 2736: we are God’s children now

Fifth Sunday of Easter

CCC 2746-2751: Christ’s prayer at the Last Supper
CCC 736, 737, 755, 787, 1108, 1988, 2074: Christ is the vine, we are the branches
CCC 953, 1822-1829: charity

Sixth Sunday of Easter

CCC 2746-2751: Christ’s prayer at the Last Supper
CCC 214, 218-221, 231, 257, 733, 2331, 2577: God is love
CCC 1789, 1822-1829, 2067, 2069: love of God and neighbor fulfills the Commandments
CCC 2347, 2709: friendship with Christ

The Solemnity of the Ascension of the Lord

CCC 659-672, 697, 792, 965, 2795: the Ascension

Seventh Sunday of Easter

CCC 2746-2751: Christ’s prayer at the Last Supper
CCC 2614, 2741: Jesus prays for us
CCC 611, 2812, 2821: Jesus’ prayer sanctifies us, especially in the Eucharist

SOLEMNITIES & FEASTS (MAY 23 - JUN 6)

The Solemnity of Pentecost

CCC 696, 726, 731-732, 737-741, 830, 1076, 1287, 2623: Pentecost
CCC 599, 597,674, 715: apostolic witness on Pentecost
CCC 1152, 1226, 1302, 1556: the mystery of Pentecost continues in the Church
CCC 767, 775, 798, 796, 813, 1097, 1108-1109: the Church, communion in the Spirit

The Solemnity of the Most Holy Trinity

CCC 202, 232-260, 684, 732: the mystery of the Trinity
CCC 249, 813, 950, 1077-1109, 2845: the Trinity in the Church and her liturgy
CCC 2655, 2664-2672: the Trinity and prayer
CCC 2205: the family as an image of the Trinity

The Solemnity of the Most Holy Body and Blood of Christ

CCC 790, 1003, 1322-1419: the Holy Eucharist
CCC 805, 950, 2181-2182, 2637, 2845: the Eucharist and the communion of believers
CCC 1212, 1275, 1436, 2837: the Eucharist as spiritual food

The Solemnity of the Most Sacred Heart of Jesus

CCC 210-211, 604: God’s mercy
CCC 430, 478, 545, 589, 1365, 1439, 1825, 1846: Christ’s love for all
CCC 2669: the Heart of Christ worthy of adoration
CCC 766, 1225: the Church born from the pierced side of Christ
CCC 1432, 2100: Christ’s love moves our hearts

ORDINARY TIME (JUN 13 -AUG 29)

Eleventh Sunday in Ordinary Time

CCC 543-546: announcing the Kingdom of God
CCC 2653-2654, 2660, 2716: the Kingdom grows by hearing the Word

Twelfth Sunday in Ordinary Time

CCC 423, 464-469: Jesus, true God and true Man
CCC 1814-1816: faith as gift of God, and human response
CCC 671-672: maintaining faith in adversity

Thirteenth Sunday in Ordinary Time

CCC 548-549, 646, 994: Jesus raises the dead
CCC 1009-1014: death transformed by Christ
CCC 1042-1050: hope for a new heaven and a new earth

Fourteenth Sunday in Ordinary Time

CCC 2581-2584: prophets and conversion of heart
CCC 436: Christ as prophet
CCC 162: perseverance in faith
CCC 268, 273, 1508: power is made perfect in weakness

Fifteenth Sunday in Ordinary Time

CCC 1506-1509: disciples share in Christ’s healing mission
CCC 737-741: Church called to proclaim and bear witness
CCC 849-856: origin and scope of the Church’s mission
CCC 1122, 1533: mission-mindedness
CCC 693, 698, 706, 1107, 1296: the Holy Spirit as God’s guarantee and seal
CCC 492: Mary as a unique example of being chosen before the foundation of the world

Sixteenth Sunday in Ordinary Time

CCC 2302-2306: Christ our peace
CCC 2437-2442: witnesses and workers for peace and justice

Seventeenth Sunday in Ordinary Time

CCC 1335: the miracle of the loaves and fishes prefigures the Eucharist
CCC 814-815, 949-959: sharing of gifts in the communion of the Church

Eighteenth Sunday in Ordinary Time

CCC 1333-1336: Eucharistic signs of bread and wine
CCC 1691-1696: life in Christ

Nineteenth Sunday in Ordinary Time

CCC 1341-1344: “Do this in memory of me”
CCC 1384-1390: take and eat: Communion

Twentieth Sunday in Ordinary Time

CCC 1402-1405: the Eucharist, pledge of future glory
CCC 2828-2837: the Eucharist is our daily bread
CCC 1336: scandal

Twenty-first Sunday in Ordinary Time

CCC 796: the Church as the Bride of Christ
CCC 1061-1065: God’s utter fidelity and love
CCC 1612-1617, 2360-2365: marriage in the Lord

Twenty-second Sunday in Ordinary Time

CCC 577-582: Christ and the Law
CCC 1961-1974: the Old Law and the Gospel

ORDINARY TIME (SEPT 5 -NOV 21)

Twenty-third Sunday in Ordinary Time

CCC 1503-1505: Christ the Physician
CCC 1151-1152: signs used by Christ; sacramental signs
CCC 270-271: the mercy of God

Twenty-fourth Sunday in Ordinary Time

CCC 713-716: the path of the Messiah traced out in the “Servant Songs”
CCC 440, 571-572, 601: Jesus suffered and died for our salvation
CCC 618: our participation in Christ’s sacrifice
CCC 2044-2046: good works manifest faith

Twenty-fifth Sunday in Ordinary Time

CCC 539, 565, 600-605, 713: Christ, obedient Servant of God
CCC 786: to serve is to reign
CCC 1547, 1551: priestly ministry as service
CCC 2538-2540: the sin of envy
CCC 2302-2306: safeguarding peace

Twenty-sixth Sunday in Ordinary Time

CCC 821, 1126, 1636: ecumenical dialogue
CCC 2445-2446, 2536, 2544-2547: the danger of immoderate riches
CCC 1852: jealousy

Twenty-seventh Sunday in Ordinary Time

CCC 1602-1617, 1643-1651, 2331-2336: conjugal fidelity
CCC 2331-2336: divorce
CCC 1832: fidelity, a fruit of Spirit
CCC 2044, 2147, 2156, 2223, 2787: the fidelity of the baptized

Twenty-eighth Sunday in Ordinary Time

CCC 101-104: Christ, unique Word of Scripture
CCC 131-133: Scripture in life of the Church
CCC 2653-2654: Scripture as a fountain of prayer
CCC 1723, 2536, 2444-2447: poverty of heart

Twenty-ninth Sunday in Ordinary Time

CCC 599-609: Christ’s redemptive death in the plan of salvation
CCC 520: Christ’s self-emptying as an example for us to imitate
CCC 467, 540, 1137: Christ the High Priest

Thirtieth Sunday in Ordinary Time

CCC 547-550: Jesus performed messianic signs
CCC 1814-1816: faith, a gift of God
CCC 2734-2737: filial confidence in prayer

Thirty-first Sunday in Ordinary Time

CCC 2083: commandments as a call for a response of love
CCC 2052, 2093-2094: the first commandment
CCC 1539-1547: holy orders in the economy of salvation

Thirty-second Sunday in Ordinary Time

CCC 519-521: Christ gave his life for us
CCC 2544-2547: poverty of heart
CCC 1434, 1438, 1753, 1969, 2447: almsgiving
CCC 2581-2584: Elijah and conversion of heart
CCC 1021-1022: the particular judgment

Thirty-third Sunday in Ordinary Time

CCC 1038-1050: the Last Judgment; hope of a new heaven and a new earth
CCC 613-614, 1365-1367: Christ’s one perfect sacrifice and the Eucharist

Solemnity of Christ the King: Christ the origin and goal of history

CCC 440, 446-451, 668-672, 783, 786, 908, 2105, 2628: Christ as Lord and King
CCC 678-679, 1001, 1038-1041: Christ as Judge
CCC 2816-2821: “Thy Kingdom Come”

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