The first piece of evidence of George’s existence appeared within the works of the Bollandists Daniel Papebroch, Jean Bolland, and Godfrey Henschen’s Bibliotheca Hagiographica Graeca. George was one of several names listed in the historical text, and Pope Gelasius claimed George was one of the saints “whose names are justly reverenced among men, but whose actions are known only to God.”
George was born to a Gerontios and Polychronia, a Roman officer and a Greek native of Lydda. Both were Christians from noble families of the Anici and George, Georgios in the original Greek, was raised to follow their faith.
When George was old enough, he was welcomed into Diocletian’s army. by his late 20’s, George became a Tribunus and served as an imperial guard for the Emperor at Nicomedia.
On February 24, 303 A.D., Diocletian, who hated Christians, announced that every Christian the army passed would be arrested and every other soldier should offer a sacrifice to the Roman gods.
George refused to abide by the order and told Diocletian, who was angry but greatly valued his friendship with George’s father.
When George announced his beliefs before his peers, Diocletian was unable to keep the news to himself.
In an effort to save George, Diocletian attempted to convert him to believe in the Roman gods, offered him land, money and slaves in exchange for offering a sacrifice to the Roman gods, and made several other offers that George refused.
Finally, after exhausting all other options, Diocletian ordered George’s execution. In preparation for his death, George gave his money to the poor and was sent for several torture sessions. He was lacerated on a wheel of swords and required resuscitation three times, but still George did not turn from God.
On April 23, 303 A.D., George was decapitated before Nicomedia’s outer wall. His body was sent to Lydda for burial, and other Christians went to honor George as a martyr.